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1 ἡλικία
A time of life, age, ;γηραιὸν μέρος ἁλικίας Pi.P.4.157
;παρὰ τὸν ἁλικίας ἐοικότα χρόνον Id.O.4.29
; τήνδ' ἡ. ἀστῶν, i.e. their old age, A.Pers. 914: acc. used adverbially, in age,νέος ἡλικίην Hdt.3.134
; , cf. X.Cyn.2.3: so in dat.,ἡλικίᾳ ἔτι τότε ὢν νέος Th.5.43
; προεληλυθότες ταῖς ἡ. X.HG6.1.4; also ὑπὸ τῆς ἡ. from our age, Pl.La. 180d;αἱ δι' ἡλικίαν ἄτοκοι Id.Tht. 149c
; οἱ ἐν τῇ αὐτῆ ἡ. Th.1.80; τὸ ἀχρεῖον τῆς ἡ. Id.2.44; ὅταν.. τοῦ γεννᾶν ἐκβῶσι τὴν ἡ. Pl.R. 461b; πόρρω τῆς ἡ. to an advanced age, Id.Grg. 484c; προήκων ἐς βαθὺ τῆς ἡ. Ar. Nu. 514; προϊούσης τῆς ἡ, Pl.Phdr. 279a; ὁ παρ' ἡλικίαν νοῦς beyond one's age, Men.Mon. 690: in pl., ἐν ἁπάσαις ταῖς ἡ. Pl.R. 412e, cf. Lg. 625b, al.2 prime of life, manhood,ἐν ἁλικίᾳ πρώτᾳ Pi.N.9.42
;αὐτὴ ἡ ἡ. τῶν νέων κατέκρινε Antipho 4.4.2
; ἡλικίαν ἔχειν, εἰς ἡ. ἐλθεῖν, ἀφικέσθαι, Pl.Euthd. 306d, Tht. 142d, Men. 89b; ἡλικίην ἔχειν c. inf., to be of fit age for doing, Hdt.1.209, cf. Pl.Tht. 146b;ἡλικίας μετέχειν Th.7.60
; οἱ ἐν τῇ ἡλικίᾳ men of military age, Id.8.75;ἐν ἡλικίᾳ στρατεύεσθαι D.4.7
; ;οἱ τῆς ἡ. ἐντὸς γεγονότες Lys.2.50
; ἡ καθεστηκυῖα ἡ. maturity, Th.2.36, cf. IG12(7).239.21 ([place name] Amorgos); of women, womanhood, marriageable age, Hp.Prorrh.2.30, D.59.22;αἱ ἐν ἡ. γυναῖκες Pl.R. 461b
; : in pl.,οἱ ταῖς ἡ. οὐ καλῶς κεχρημένοι Aeschin.1.194
.II as collective Noun,= οἱ ἥλικες, those of the same age, comrades,ὃς ἡλικίην ἐκέκαστο ἔγχεϊ Il.16.808
, cf. Pi.P.1.74; esp. those of military age,τῆς ἡ. ἀπούσης ἐν ταῖς ναυσί Lys.2.49
, cf. Th.3.67, 8.1, etc.; also, men of any age, παίδων τε καὶ ἀνδρῶν καὶ πάσης ἡ. Pl.Lg. 959e.III time, ταῦτα ἡλικίην ἂν εἴη κατὰ Λάϊον about the time of Laius, Hdt.5.59, cf. 60, 71;ἡ. τετρακοσίοισι ἔτεσι.. πρεσβυτέρους Id.2.53
.IV age, generation, ἐπὶ τῆς νῦν ἡ. Isoc.4.167; πρὸ τῆς ἡμετέρας ἡ. Din. 1.38; εἰς τὴν νῦν ζῶσαν ἡ. D.60.11; πολλαῖς ἔμπροσθεν ἡ. Plu.Per. 27, cf. D.L.5.37.V of the body, stature, as a sign of age, Hdt. 3.16, Pl.Euthd. 271b, D.40.56;τῇ ἡ. μικρός Ev.Luc.19.3
(but προσθεῖναι ἐπὶ τὴν ἡ. πῆχυν ἕνα add a cubit to one's age (cf. πήχυιος), Ev.Matt.6.27); ἄνδρας ἡμισταδιαίους τὰς ἡ. Luc.VH1.40; height of a pillar, Id.Syr.D.28. -
2 πῆχυς
πῆχυς, εως, ὁ (Hom.+; ins, pap, LXX, En, TestSol, TestAbr; TestJud 3:7; GrBar, ApcEsdr, EpArist, Philo, Joseph., apolog.) gen. pl. πηχῶν (un-Att.: X., An. 4, 7, 16; Polyb., Diod S, Hero Alex., Plut.; SIG 1231, 14; pap [Mayser p. 267]; LXX [s. Thackeray p. 151, 21]; En 7:2; Jos., Bell. 6, 166, C. Ap. 2, 119; SibOr 5, 57.—Phryn. p. 245 Lob.; Schwyzer I 573; Dssm., B 152 [BS 153f]; B-D-F §48; Mlt-H. 140f) orig. ‘forearm’ then cubit or ell as a measure of length (Poll. 2, 158: ἀπὸ δὲ τοῦ ὠλεκράνου πρὸς τὸ τοῦ μέσου δακτύλου ἄκρον, τὸ διάστημα πῆχυς=a cubit is the distance from the elbow to the end of the middle finger; about 45–52 cm.—KHermann, Lehrb. der griech. Antiquitäten IV3 1882, 438ff; FHultsch, APF 3, 1906, 438ff) Rv 21:17 (Lucian’s marvelous city [Ver. Hist. 2, 11] is measured not by the ordinary human cubit, but by the πῆχυς βασιλικός). ὡς ἀπὸ πηχῶν διακοσίων about ninety meters away (s. ἀπό 4) J 21:8. προσθεῖναι πῆχυν (cp. Epicharmus in Diog. L. 3, 11 μέτρον παχυαῖον ποτθέμειν): προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ π. (ἔνα) Mt 6:27; Lk 12:25 (Damasc., Vi. Isid. 166 of spiritual growth: αὔξεσθαι κατὰ πῆχυν; Epict. 3, 2, 10 γέγονέ σου τὸ ψυχάριον ἀντὶ δακτυλιαίου δίπηχυ=your little soul, as long as a finger, has become two cubits in length [because you were praised]). This expression has produced two major lines of interpr.: as ref. to length of life (s. ἡλικία 1a and cp. Mimnermus 2, 3 Diehl2 πήχυιον ἐπὶ χρόνον=‘for only a cubit of time’) add a single hour to your span of life NRSV; cp. Betz, SM p. 475f; as ref. to bodily growth add one cubit to your height / add a cubit to your stature NRSV mg. The former has been commended because the addition of a cubit in the sense of time appears to be a small matter, whereas a πῆχυς of bodily stature is monstrously large (Alcaeus, Fgm. 50 D.2 gives the measurement of an enormous giant as less than 5 cubits). But this objection fails to take account of freq. use of hyperbole in the dominical discourse. Moreover, the context of both pass. deals with food and clothing. Food provides the nourishment that sustains growth as well as life. Disciples do not grow to their present heights by worrying. The description ἐλάχιστον (Lk 12:26) appears to be an exquisite bit of irony climaxing the hyperbole.—B. 236f. DELG. M-M. -
3 alen
(en -) two feet;( 1 alen = 0.627 m);[ lægge en alen til sin vækst] add one cubit to one's stature;[ måle andre med sin egen alen] measure others by one's own standard (el.yardstick);(fig) they are of a piece; there is not much to choose between them;( lige dårlige også) one is as bad as the other. -
4 טרקסין
טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון. -
5 טריק׳
טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון. -
6 טְרַקְסִין
טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון. -
7 טְרִיקְ׳
טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.
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